For more paradoxical than to seem it can, has religious people that they are opposed to the good, in all its inteireza. I mention those to it whose understanding to the true love to the next one, taught for Jesus, in Jo.13: 34, run away to them almost completely: ‘ ‘ A New Order I give to you: that you love ones to the others; as well as I loved you you, who also it love ones to outros.’ ‘ The Voluntary Donation of Blood, supported for the Law n 1,075, of 27/03/1950; for the Decree n 229, of 28/02/1967, article 473, interpolated proposition IV; for the Law n 8,112, of 11/12/1990, article 97, interpolated proposition I, has been accepted for all the Christianity, throughout the centuries, but the russellitas calls – disciples of Charles Taze Russell – teimam in not accepting the sublime exercise Christian of the blood donation. Being Jesus Christ the Love of God (Jo.3: 16), being It proper Love (1Jo.4: 8,16), could not leave to teach to us regarding the Love: ‘ ‘ Nobody has greater Love of what this, to give somebody its life for its amigos.’ ‘ (Jo.15: 13) Joo, the Apstolo call of the Love was who wrote down, in its Evangelho, these Words of Jesus; later it he came back to register, in its First Epistle: ‘ ‘ In this we know the Love: that Christ gave its Life for us; we must give the life for irmos.’ ‘ (3: 16) However, what he comes to be: ‘ ‘ to give somebody its life for its amigos’ ‘ ; e, ‘ ‘ we must give the life for irmos’ ‘? Perhaps it would be our death, as a sacrifice of we ourselves? Not! Jesus Christ – AND ONLY IT -, in its Sacrifice Salvfico and Vicrio could carry through, in the cross of the Glgota, propitious the Expiatria Death to all we: ‘ ‘ It is the propiciao for our sins, and not only for ours, but also for the ones of the whole world..
Conception of God modifies concern levels and estresse The journalist, broadcaster and writer Jose de Paiva Netto, world-wide president of the Institutions of the Good will, introduced in Brazil since the end of century XX, an ample international debate on the existing factors of convergence between religion science. Of this interesting debate, where famous personalities, specialists of these two fields of knowing human being had displayed convergent and divergent facts, were born the World-wide Frum Spirit and Science that palco had as main the ParlMundi of the LBV World-wide Parliament of the Ecumenical Fraternity one of the annexes of the Joint Architectural Temple of the Good will, in South Wing 915, lots 75,76, of Brasilia-DF. The success of the initiative already that height was in such way that of guests, the palestrantes if had become petitioners of reiterated meeting of the type. public has been the beneficiary greater with the debate and the interaction that the World-wide Frum Spirit and Science stimulates. Questioned on the reason of the idea and its accomplishment, Paiva Netto, known champion of biennial book sales in international in Brazil, thus he explained: ' ' What the Religion intui, science one day will prove in laboratory. Science without Religion can become soul dryness. Religion without Science can slide for the fanatism. Therefore, in the ideal day that all we desire to see to appear in the horizon of History, Science, brain, mind, illuminated for the Love (Religion, heart fraterno), will raise the Human being to the conquest of verdade' '.
Covering the world in search of evidence of this convergence science-religion, espiritualidade-science, we find in the Faith stimulaton interesting for the relief of diseases. Religious people are happyer in bad situations. ' ' Religious people are happyer and better surpass the difficult situations of what the people not religiosas' ' , they had affirmed North American researchers.